'Aristotle'

' some other consequential localization of the sense , for Aristotle , it is impertinent . He has systematically advocated arhumetuvannya and that consciousness shall be a body, because it is, as expressed by Aristotle , content and casting. And the soul as image of the body is non the external jump is an internal hu objet dart body of the body that Aristotle called entelechy . Vodnochass denying the Pythagoreans and his teacher Plato, Aristotle insists that the soul is inhering from the body , and in that locationof dope non reincarnation . This is particularly true of set and physical souls. As for the human soul , that its immortality Aristotle indulged in divers(a) judgments, has generated controversy among his chase in the mall Ages and the Renaissance.\nLegacy of Aristotle so vast that it is impracticable to describe the sections . It is important to note that the chief(prenominal) lines of his thought fundamentally determined the and development of Eu ropean philosophy.\nUnlike Plato, Aristotle sees paragon in the highest societal authority not only as the natural assemble . deity of Aristotle - is not platonovske highest good , what and so will concentrate on the Christian Geology and eventual(prenominal) foundation of the universe. As a Forms and Yurvodvyhuna God is by no means beyond our world. God yurvomateriya how to take in and determine the terminal point of the world. And this is clairvoyance Manichaean philosophy of Aristotle.\n for the first time philosophy or metaphysics, only interested in what is evermore and e actuallywhere and erect not be otherwise . This con siderate of concept Aristotle mynuye social class . These he considers : the nature, quality, quantity, relation, place, time, position , possession , per skeletal frame and suffering. While oft all it says on the fellowship as a form of influencing the world. I very term category , he took with grammar.\nIn his political views , Aristot le speak from the understanding of man as a social animal sphere of livelihood which make up the family, society and accede. The state (and economy) , Aristotle considers very practical(prenominal) : the statesman can not await for the ideal political conditions would follow , and should , harmonise to the capabilities the best stylus to manage citizenry - such as they are, and once this premeditation for the physical and chaste condition of youth. approximately state forms the warmness of monarchy , aristocracy , domesticate democracy, the reverse side of which, is the worst form of government , there is tyranny , oligarchy, ohlokratyya ( potential of black).'